Living Horizontally

I have been on the receiving end of leaders abusing their power a few times in my life. I came away from these experiences with serious questions about whether the models that I saw in the church were Biblical kingdom models. How would Christ lead a local church? In fact, He is building His church right now, so a better question is – How is He leading His church right now? A cursory look at the church leads me to the undeniable conclusion that Jesus is not demanding our obedience. Jesus has an unwavering commitment to respecting our free will, to non-punitive leadership, and to leading with love instead of fear.

This path of sacred respect for people’s free will is not a popular way to live in the business world and especially not in the church world, ironically. And it is not just the clergy; it is not popular with the laity either. In fact, most times I find the members of a local church are very much part of protecting the authoritarian leadership culture in the church. It seems that people do not want the shared responsibility or ambiguity of more distributed power systems. We like the simplicity and clarity of being able to put all the responsibility (and blame) for what happens in our community on someone else in exchange for our unquestioning obedience.

The doctrine of ‘divine rights of kings’ asserts that a monarch is not accountable to any man because their right to rule is derived from divine authority. While this governance model is rightly a relic of the past, the same value system very much informs our church leadership models today.

In the church, our frames of reference for understanding power in interpersonal relationships are all hierarchical, based on a very Old Testament model of judges, prophets and kings where there is one man assigned by God at the top of the pyramid. We seem to interpret our New Testament texts through this lens. We interpret ‘wives should submit to their husbands’ to mean that the wife is accountable to her husband, and the husband is only accountable to God. We interpret ‘obey your leaders and submit to them’ to mean that the congregation is accountable to the pastor and the pastor is only accountable to God. Any checks and balances we institute involve adding more layers to the hierarchy. The husband submits to a pastor. The pastor submits to an apostle. And so on.

However, I do not see this hierarchical model in the Trinity or in Christ. What I see is mutuality. I don’t see pyramids. I see circles. I see a power model that is less vertical and more horizontal. Where the husband and wife are mutually accountable to each other and to God, and likewise the pastor and the congregation.

Despite the unlimited power at Jesus’ disposal and the legitimate and divine right to rule over us, He gave up His divine privileges and took on the humble position of a human being (a baby at that). Consider that Jesus (God) was subject to His earthly parents.

I rather think that this is the mark of a mature Christian – that he or she is able to submit to those in a lower position. Really, it is submitting to the Christ in people, regardless of rank.

Ephesians 5:21 (ESV)
submitting to one another out of reverence for Christ.

What would it look like if husbands could also defer their will to the will of their wives or children in reverence for Christ? What would it look like if church leaders could also submit their will to congregation members in reverence for Christ? I think it will look like true love, humility and leadership.

I believe mutuality is the way forward for true followers of Christ. What virtue is there in following orders because someone has a position? The heathens do that. But can we perceive Christ in the suggestions, counsel or correction of a peer or a junior and receive it? That is true virtue.

Of late, I have had my fill of spaces where the conversation is all vertical and one-way. I have had my fill of conferences, services, and webinars. Instead, I have been pressing more into the mutuality of groups and meet-ups where everyone has a voice, and it has been so refreshing! Whether it is a date with my wife, a moment of connection with my children, a meet-up with a friend, a family visit or an online discussion group, it has been like a balm to my soul. It feels like health. It feels like really living in connection with others. The steady stream of invites to attend this or that keep coming, but saying, “No thank you,” has become easier and easier (at this point it is a joy to say no frankly) and I have been becoming more and more enjoyable to be with.

Recently, my wife has remarked on the transformation she has been seeing in my life. I could not name what was happening until now. I am enjoying people more. She has been experiencing me as a more pleasant servant to our family. I have just been enjoying my family more. The two go together, apparently.

This way of being of vulnerability and openness to the gift of each person in front of you and real meaningful connection with real people is revolutionary. Make no mistake about it. It is counter-cultural both to the media onslaught of disembodied voices clamoring for our attention and to the value system that gives more weight to positions and titles than hearty souls. But it is BETTER. There is a richness of life in it that your soul needs. It is slower, less contentious, more restful, less frenzied, deeper, fuller, richer.

I highly recommend this way of horizontal living. I think you will enjoy it. BTW, I hope you also enjoyed these smiling faces of beautiful humans as much as I did 🙂

Copyright 2025, Matik Nicholls. All rights reserved.

The Role of Spiritual Grandparents

I would not be who I am today without my grandparents. My parents were not rich and had to prioritize how they spent their finite income. When I needed braces my Grampa stepped in to assist. When I wanted to go to university, he stepped in again to pay tuition for my first year.

My grandparents also provided a different kind of input… At a time in their lives when my parents were busy trying to make ends meet and dealing with their own personal struggles, my grandparents were at a stage in their lives to just be present with us. My sister and I went by them every weekend and every school vacation.

On some vacations, we went to camp and stayed with our great aunt. We would wake up every morning to Aunty Lu making us breakfast while singing hymns. We loved it when she made us cake because we got to lick the bowl. Yum! And when I was learning to make breakfast for myself, she never made a fuss when I repeatedly made a mess trying to figure out how to crack open eggs.

Granny lived for every single detail of what was happening in our lives. She was my steadfast cheerleader. She let me know that I was valued and cherished at some of the lowest points in my life. I have never spoken of this but in her last days here on earth I went to visit her and, as she struggled through waves of pain, she said, “Thank you Matik.”

I was taken aback. “For what?” I asked.

“For being you.”

That was my Granny.

I believe that when one reaches a certain age, the experiences of life bring a certain clarity – an appreciation of what is important. And, if one has been a good student of life, it also brings the relational and emotional tools to become a better agent of love. I have often heard people say that the grandparents that their children experience are nothing like how they experienced the same people as parents. There is some truth to this and in a sense, that’s how it should be. That’s why we need grandparents. I see my parents being these agents of love to my sister and me and our children.

This is also true of spiritual grandparents. The older generation in our church communities is a vital component. I firmly believe that little old ladies are the pillars of the church. I love to spend time with them! Spiritual grandparents teach us how to love steadfastly, how to pray without ceasing, how to live in perpetual hope, and how to rise above the pettiness that sometimes consumes the younger generations.

Sadly, many of us do not understand the role of spiritual grandparents and their gift is left unopened, languishing on the pews and stranded on the pulpit.

There are two main deceptions that cause this. The first is that we tend to value people based on gifting instead of maturity. We want to receive from those who seem great – the charismatic preacher, the prophet who unveils great mysteries, the evangelist who draws thousands to Christ, the teacher who knows all the Hebrew and Greek words, the reverend bishop apostle who has millions of followers and hundreds of books… These are our heroes – the ones we seek – the ones we emulate. What we fail to realize is that a greatly gifted person is not necessarily a very mature person. A mature person is full of the fruit of the Spirit – love, joy, peace, kindness, patience, gentleness, faith, goodness, and self-control.

Mature people – spiritual grandparents – are indispensable for the health of the Body of Christ. Spending one hour with a mature person who is full of the fruit of the Spirit is far more profitable than spending months with a noisy gong (1 Co 13:1-3). When we don’t value our spiritual grandparents, they become mere ornaments in our community, and we are robbed of their treasure. New believers should always be part of smaller groups that do life with older mature Christians so that the generations build upon one another instead of starting over from scratch again and again.

The second deception is when the grandparents themselves don’t understand their role and still try to be parents. Spiritual grandparents function the same as natural grandparents; they are agents of love that come alongside parents in a supportive role to fill in missing gaps and to lovingly show their grandchildren (immature Christians) how to live like Christ. Their love is quiet and behind the scenes, but it is powerfully transformative. It is tragic when a leader doesn’t know when to transition from frontstage to backstage. All leaders need to know when it is time to let the next generation take the reins and move into a supportive role. To move from parent to grandparent requires a switch from the busyness of pioneering the move of God to a slower more relational way of being with others. Grandparents are the heart of the community. Grandparents understand that an intimate heart-to-heart with one person over a cup of coffee is just as important as a sermon to thousands.

Sending my love to all the natural and spiritual grandparents in my life.

Copyright 2022, Matik Nicholls. All rights reserved.

Spiritual Formation 201 is starting in January!

If you are hungry for a deeper walk with God and like-minded believers to walk alongside you in loving community for a season then why not join us?!

For more information and to register click here: https://authenticjoy.org/online-workshop-spiritual-formation-201/