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Category: Culture

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A Culture Of Happiness

Welcome to the second instalment of this series on kingdom culture. Today we address ‘the pursuit of happiness’. Everybody wants to be happy. Not only do we want to be happy but we believe that we deserve to be happy. Happiness… it means many things to many people. A dream job? Travelling the world? A husband? Children? All of the above? None of the above? The butterfly of happiness comes in a myriad of patterns and colours and shapes.

Look at the picture above. Linger on it for a while. This is one vision of happiness; the perfect family. The happy couple with their adorable children. Now juxtapose this vision against these words from Jesus (Mat 10:37-39):

37 Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38 And whoever does not take his cross and follow me is not worthy of me. 39 Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

What is Jesus saying? Surely, we should love our father and mother and children? Of course! God is love! The message of love for all humanity is an immovable pillar of Christianity. But what Jesus is taking aim at here is a different kind of love; a love that worships the object of its desire. The love that says, “You are the centre of my world. You are my heart. I love you more than anything else!” Jesus is taking aim at what is your highest joy in life. Anything that you love more than Jesus is something you love too much.

Happiness is like a butterfly that rests only on the shoulder of Jesus. If you seek it, it will fly away from your grasping hands but if you forsake all and go after Jesus with all your heart, there you will find it resting peacefully. If you pursue happiness, even through your closest relationships, it will evade you.

Let’s go back to the photo. Think about how many advertisements incorporate this idea of happiness. The advertising agencies know what our deepest desires are and use them to sell their products. How many ads for milk, cereal, cleaning products, are set in the scene of the happy family? This is the apex of many of our hearts. Including Christian hearts. So many silent prayers and tears are said and shed for that perfect husband or wife that would make us happy? How many grandparents’ happiness rise and fall on the events of their grandchildren’s lives? How many are in anguish because they cannot have children? My hearts go out to these people not only because they are in pain but because the cure is not in the place they seek.

We need to stop selling a God who will make us happy with anything else but Himself. There must to be a place in our hearts reserved for God alone. A joy that is not moved by anything or anyone external. A spouse cannot make us happy but when God is at the centre of a marriage it is full of joy throughout the storms of life! Children or grandchildren cannot make us happy but a parent whose joy is in Christ is the most effective and happy parent of all! We are not pursuing God so that He would give us the things and relationships that would make us happy. We are pursuing Christ because He is our highest joy and most satisfying pleasure! The culture of the kingdom is not the pursuit of happiness but the pursuit of Christ!

Copyright Matik Nicholls, 2019. All rights reserved.
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Introduction To Kingdom Culture

It was Peter Drucker who said, “Culture eats strategy for breakfast.” I have found this statement to be profoundly true. You can have the best strategy and be executing planned activities diligently but if the culture does not support your strategy the results will not follow. Conversely, a mediocre strategy with activities that don’t quite hit the mark executed in the context of a culture that supports the organization’s highest ideals will bring surprising rewards.

Truth is truth and applies equally in secular and religious spheres. Therefore, it behoves us to ask, “What is kingdom culture?” What are the ideals that should shape the culture in our local churches to ensure that what we are building is truly founded on the cornerstone of Christ? The question of culture in our churches is more important than issues of evangelism strategies, worship format or youth programmes for example. Culture is what will colour everything in our church and ultimately determine whether we are truly light and salt to the earth or just a religious part of the world culture.

Let’s start with the Sermon on the Mount (Matthew 5:1-14):

1 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.

2 And he opened his mouth and taught them, saying:

3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.

4 “Blessed are those who mourn, for they shall be comforted.

5 “Blessed are the meek, for they shall inherit the earth.

6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

7 “Blessed are the merciful, for they shall receive mercy.

8 “Blessed are the pure in heart, for they shall see God.

9 “Blessed are the peacemakers, for they shall be called sons of God.

10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

The first point I wish to make is that all of the things that are called ‘blessed’ here are not things that are generally highly esteemed by the world culture. Jesus esteems poverty, the world values riches. Jesus esteems mourning, the world is looking for happiness. Jesus esteems meekness, the world values status. Jesus esteems hunger and thirst, the world values excess. Jesus esteems mercy, the world says, “Make them pay!”, Jesus esteems purity, the world glorifies sin. Jesus esteems the peacemaker, the world glorifies the soldier. Jesus esteems the persecuted, the world glorifies the strong. Heaven’s culture is diametrically opposed to the world culture. The core ethos of all of the ‘blessed’ statements is that in the kingdom you lose your life to save it, the greatest is the servant of all and the last will be first. This is the kingdom economy. The saint lives in a constant awareness of his lack and weakness so that his riches, righteousness and strength comes from and is attributed solely to the presence of Christ in his life. It is a glorious calling!

Sadly, the church in general is severely contaminated with the world culture. In many instances we have the same values just different jargon. We run after riches and call it blessings. We cry vengeance for our persecutors and call them heathens and demons. We walk around puffed up because we are ‘Christians’ (or belong to a particular subdivision or have a particular title) and make war in the name of God and truth and doctrine. We heap up titles like apostle and pastor and reverend, building our own religious hierarchy and fawning over the higher ups like corporate sycophants.

We need to expunge these world values from the church. We need to be clear on the tenets of the culture of the kingdom and be intentional about the culture that we are crafting. In future blogs I will go into more details. To conclude for this introduction, it is no coincidence that after the beatitudes, Jesus makes this statement (Matthew 5:13-16):

13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet. 14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

Copyright 2019, Matik Nicholls. All rights reserved.
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A Maccabean Tale

In the Catholic bible there are two books called 1 Maccabees and 2 Maccabees. The books chronicle the history of the Jews during the period 175 BC to 134 BC. The introduction sets the scene… Alexander the Great had advanced his kingdom to the ends of the earth, plundering many nations. All nations were forcibly brought under his domain and paid him taxes. His world reign as emperor lasted 12 years and then he fell ill and realizing he was about to die, divided his empire among his generals. The story begins with Antiochus Epiphanes who was a descendant of one of Alexander’s generals. In 143 BC, he set his sights on the land of Israel and the city of Jerusalem. He slaughtered many of the people, desecrated their temple and took woman and children as prisoners. After a couple murderous campaigns he decided to unite the world by commanding all nations to abandon their own customs. Many Jews adopted the official pagan religion and abandoned their laws and customs under the penalty of death.

Then one day a Jew called Mattathias stood up to the enforcers of the king’s decree and refused to obey the decree in public. He also killed one of his fellowmen who was offering a pagan sacrifice and killed the enforcer. This was the start of a rebellion of all those faithful to the Law and that is the main subject of the Maccabean books. The faithful Jewish people rallied around Mattathias and when he died he appointed one of his sons Judas Maccabaeus as commander of what was now an army. Judas waged war on all who opposed Israel and the Law with great zeal. His exploits were great and the Israeli army grew to the thousands. They routinely defeated enemies who were better armed and in far greater numbers.

What is noticeably absent from these books is a relationship with God. Hitherto the hallmark of the Jewish nation was that God was with them. There are no prophets or words from God in Maccabees. God was silent. Perhaps this was one of the reasons why these books were omitted from the King James Bible? I don’t know but when I read these tales I couldn’t help but think of some Christians today who have similar characteristics; we live a bible-centred life but have little relationship with God.

As I read the heroic exploits of the Maccabees, defeating all in their way in their zeal for the Law, I could not help but superimpose bible-thumping, hell and damnation preaching believers cutting down sinful idol worshipping pagans with their words left and right. Like the Maccabees some of us are self-styled heroes. Lost without a personal relationship with God but yet carrying on desperately clinging to the bible while our soul lies dead inside. Without a relationship with God, the law, the bible, the church attendance… it all means nothing and it is all for nothing.

To me, this is the great tragedy of the Maccabean tale. A read through the majority of the Old Testament describes the Jewish people always in relationship with God. He spoke with some of them directly and addressed the nation through the prophets. Adam, Noah, Abraham, Isaac, Jacob, Moses, David, Elijah, Isaiah, they all walked with God. It was Moses who said, “If Your Presence will not go with me, do not bring us up from here.” He refused to journey on through life without God. David said, “Cast me not away from Your presence, and take not Your Holy Spirit from me.” What had happened to the Israelites that caused them to go on without God? How is it that they went out against the enemy time after time without seeking God’s counsel forsaking hundreds of years of a heritage of, “Lord, shall we go up against them?” How was relationship so easily exchanged for religion?

When I look at my own life, I see how easily it can happen. It takes work to have a good relationship with anyone. God is no different. While it is easy to neglect our human relationships, it is even easier to neglect a God we can’t see. It takes a deliberate seeking. A deliberate pulling away from all distractions. A deliberate waiting to hear that small still voice.

Sometimes we say we are walking by faith but it is not faith in what God has told us, it is a resolute soldiering on (or even grasping at what we want and want now) in the absence of any communication from above. The Maccabean tale is a solemn reminder not to keep walking obliviously along the path when our divine travelling companion has paused. Wait. Wait on the Lord!

Copyright 2019, Matik Nicholls. All rights reserved.
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Living On The Margin

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What do I mean by living on the margin? I mean to walk the line of non-conformance. I mean to be unwilling to swear allegiance to any particular group. As kingdom believers, our allegiance is to the King alone, which means that on this earth we are always on the margin.

Jesus lived on the margin. He went to church every Sunday and he hung out with the sinners during the week. He didn’t belong anywhere on this earth. To the sinners he was saintly. To the supposed saints, he was sinful. They called Him a glutton and a drunkard. They exaggerated of course but the point is this; Jesus was not concerned about fitting in with society’s norms and neither should we.

The margin is my favourite place. Am I conservative or liberal? Both. Do I believe in capitalism or socialism? Neither. Am I Catholic or Pentecostal? Both and none. Am I a corporate executive or a surfer dude? Yes. When we refuse to join the in-crowd or conform to the social boxes, we live in a world where we are a bit of an enigma. Sometimes chastised and frequently misunderstood but always free to express the kingdom unfettered by public opinion.

And that is the issue; freedom. Those who pander to public opinion are slaves to that opinion and cannot truly execute their kingdom assignment on this earth. If we must belong to or support a particular political party, we are slaves. If we must be a member of the ‘right’ denomination, we are slaves. If we cannot associate with a particular person because in Christian circles he or she is known as a heretic or a backslider, we are slaves. If we cannot go here or there because it is a place of ill repute, we are slaves. Every box we put ourselves into, shuts off the kingdom from reaching those outside the walls through us. Who will reach the prostitutes? Who will reach the drug dealers? Who will reach those living alternative lifestyles? Who will bring balance to the group with a lop-sided theology? Who will lift up the preacher fallen in sin? Who will heal the heart broken divorcee? Who? Who? WHO?

The reason that Christians are described as lights and commanded not to hide their light under a bowl is because our assignment is to dispel darkness wherever that darkness exists. The mandate to enforce kingdom rule on this earth as it is in heaven must be so compelling that our need to be accepted or to be seen as right or righteous is overwritten by our zeal to reach the lost!

Dancing on the margin,

Copyright 2019, Matik Nicholls. All rights reserved.
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Everybody Wants To Be A Hero

Everybody wants to be a hero. We want to be the hero for our children or in our company or maybe in our community. It’s a natural desire but pushed to the extreme it can do more harm than good.

When we have this hero complex, what often happens is that we do not allow others to shine. Much has been published about helicopter parenting and the negative effects of solving all your children’s problems for them. Our children can only actualize their full potential if we are willing to step down from the pedestal of needing to be idolized and allow them to rise to the challenges of life. Self-esteem comes from observing yourself achieve something that was not easy to accomplish. This growth in our children is what we sacrifice when we put on our cape and swoop in.

The same is true in other arenas. The old adage is true; “Give a man a fish and feed him for a day. Teach him how to fish and you feed him for a lifetime.” Heroism shies away from giving away the secret of your success. Instead of focusing on empowering others we perpetuate a dependency on ourselves so that we are always the ones who get the accolades. This has been the strategy of successive governments in Trinidad and Tobago and it has been to the detriment of the country. The message on the political platform in some form or other has been, “Choose us. We will save you.” I eagerly await the day when some courageous leader will transform the dialogue from dependency to empowerment.

Another arena that is a passion of mine is the church. Many church leaders have also devotedly perpetuated this dependence syndrome in their congregations. Instead of teaching everyone how to hear from God and interpret scripture for themselves there has been a sick ultimate leader syndrome that discourages respectful disagreement or independent thought. Blind obedience is glorified and taking the initiative is discouraged as causing confusion or being overly-zealous. Of course, the need to covet glory for ourselves is part of the unsanctified human condition that has reared its head from since the early days of the church until now. Religious men have always set themselves up as THE middleman to God. Instead every pastor, elder and priest should be consistently and earnestly pointing everyone to Christ. “Do not depend on me, depend on God alone. Don’t look to me to solve your problems and give you guidance. Look to God.” This should be the message. There should be a constant redirection of worship and dependence and glory to the Father, Son and Holy Ghost.

In THE story; the unfolding epic saga of the whole universe for all time, in my humble estimation, there is only one hero who deserves all the glory and His name is Jesus Christ! He is the real hero!

Copyright 2019, Matik Nicholls. All rights reserved.
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Is Your Image Important?

Ever so often in my life, the question of my image rises to the surface. Typically, I could care less about my image… or put another way; I could care less about the opinions of people who do not know me. But every so often, those ‘people who don’t know me’ are also people who can influence the course of my life. Thus, it is in my interest to care about the opinions of such people. 

On one such occasion, I had just started a new management position and my boss suggested that we meet weekly to check up on projects that I would be working on. I thought that that was a bit excessive, so I suggested less frequent meetings. She didn’t go for it. A few months later she gave me my first performance feedback and admitted that there was more to me than first met the eye. She had not expected the level of competence that I exhibited. On another occasion, a senior manager was kind enough to let me know that my happy-go-lucky surfer dude persona was negatively impacting my management aspirations. He admitted that I had the intelligence and competence for the position, but some who worked less closely with me were concerned about my image.  

To be blunt, this type of thing pisses me off. I have no problem when people have an initial opinion but then take the time to get to know me before passing judgment (like the first boss I mentioned above). But I have a serious issue with people passing judgement from afar, not based on my performance, but based on who they think I am as a person. However, this is the reality of the world. People make decisions about you based on their opinion of you whether they actually know you or not. 

The question is; should we be concerned about our image? Should I be concerned about my carefree image? Should I try to change it? Such questions can be unsettling, at least for me.  

As I discussed these thoughts with my bff, she shared an interesting perspective. She has an image of always having her hair and nails on point and lately she was becoming concerned about the signal that she might be sending to the young women in her sphere of influence. She wondered if she was contributing to the current ethos of superficiality. Are nails and hair the most important things about a person? In the world of fake eyelashes, fake nails and weave have we become a society that is more about image than substance? 

She gave me food for thought and solidified my commitment to authenticity. There is a beauty and peace that comes with being yourself that for me is not worth any job promotion. I laugh loudly in the office and dance down the place at Christmas functions. That is not some people’s opinion of management behaviour. And I’m OK with that. You do you and I’ll do me. At the end of the day it would be nice to be judged only on your contribution to achievement of the company objectives but the world is not fair like that and I’m OK with that too. I am willing to pay the price for an authentic life. I believe in a higher justice. And I hope that my sacrifice will redound to upcoming leaders; that they will be able to shake the shackles of other people’s expectations and actualize their own authentic life.

Joyfully,

Copyright 2018, Matik Nicholls. All rights reserved.

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The Fire Series: Making Disciples

 

Matthew 28:18-20

18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Matthew 28:19 has become one of the most popular verses of the bible. It has come to be called ‘the great commission’ and it has been used as the basis for the stereotypical ‘missionary’ who travels to remote places of the globe bringing the good news of the gospel.

In recent times, there has been arising a movement that is calling the church back to discipleship. Many have noticed that the missionary foundation of the early church has largely been replaced with evangelism and church attendance. ‘Winning souls for Christ’ has become an exercise in getting your programme on television or radio or social media and then getting people into your church service and then making an altar call so that they give their lives to Christ and eventually get baptized. And voila! There it is the modern interpretation of Mat 28:19! I don’t believe this is what Jesus wanted His church to look like for one main reason; this can all happen without a single genuine relationship between two people. Christianity is personal and relational because Christ is personal and relational. Discipleship cannot be impersonal and non-communal. But before I dig into that, let me talk about what the reaction to this commercial church ethos has been.

I have seen two reactions:

  1. Some church leaders have sought to have a greater missionary focus in their church. Sending people out to reach untouched people groups in some churches has again become a central pillar.
  2. Some people have abandoned the current building/service centric church culture altogether and returned to the early church model of meeting in small groups that are less hierarchical and more intimate.

The fact that there are people who have heard the call of God back to discipleship (and I believe this is a move initiated by God) and who have been convicted enough to do something about it is wonderful! I love it! But what I want to talk about today is less about what we do and more about who we are. I believe too often we do things out of a reaction to something bad and we create an exaggeration in the other direction. Like a pendulum, we swing all the way to the other side bringing criticism, division and cliquishness. Instead, I want to invite us to see what God is calling us to be and let that truth shine right where we are (which probably has some good things that God does not want us to throw out completely). I believe that as the church matures, we will see less moves of God that have been immortalized (or more correctly; mortalized) into denominations (Protestant, Pentecostal, Charismatic to name a few) and more continuous unification and maturing as we build upon the truths that brought us to where we are now, adding to it the current revelations of God.

OK so what are the truths that I believe God is calling us to embody today whether we are part of a mega church or a small study group? We can learn a lot from the added context of verses 18 and 20:

  1. The centrality of Christ: A) The whole mission is based on the fact that Christ has been given all authority in heaven and in earth (vs 18). Christ is on a mission to build his church and nothing can stop Him. B) We are discipling others in obedience to Christ (vs 20a). We are not making disciples of ourselves really; we are exposing others to our own discipleship to Christ and inviting them to emulate us. Only disciples make disciples. Conversely, converts make converts. The emphasis is on obedience to the commands of Christ not on the profession of faith. C) Christ Himself is part of the process. (vs 20b). Discipleship takes place in the presence of Christ. This is not some remote activity that we perpetuate until Christ returns. Jesus wants to be in this thing with us. Intimacy and partnership with Christ must be deep within our identity and the heart of what we bring to the world.
  2. Discipleship is personal: A disciple in the most practical sense is a life-student. A disciple emulates the totality of the teacher’s life. The disciples practically lived with Jesus. He opened up His life to them like he did with no one else. We cannot make disciples at arms-length. We must demonstrate to others how we are wrestling with the practice of observing all that Jesus has commanded us personally. We must show what discipleship looks like in practice. We must have the humility to allow others to interrogate our lives to understand our motives and struggles and even our failures.

So here are three things that I am excited about! Three things that I am eager to see arising in the church:

  1. Leaders that disclose more of their personal lives from the pulpit. Don’t just tell me what God says and what I should be doing. Tell me what God has been pulling on you about. Tell me where the rubber is hitting the road for you. What are you struggling with? What are you contending for? Why is this message that you are preaching burning for you right now? I want to know where Christ is at work in you and what that looks like in practice.
  2. Believers that build authentic friendships. Don’t just come to church and go home. Find one or two believers and build a friendship. Have people in your life with whom you can share your heart and your failures without condemnation or judgment. Talk about real issues like your struggle with porn or your struggle to be submissive to your unsaved husband. Get real and let that speaking the truth in love build us up into mature Christians. Build safe spaces with people in our lives where we can be vulnerable and allow Christ to touch us in the midst of authentic community.
  3. Missionaries re-invented. True missionaries do not really go to convert people. (Yes there were/are lots of false missionaries in my opinion) True missionaries go to demonstrate the love of Christ, sow the seeds of the Word, water it and leave the conversion business to Christ. As I have said before, making disciples is about demonstrating up-close our own discipleship to Christ. In the current context where almost any corner of the globe can be reached instantly, I believe that the urgency to reach people with the gospel is far less of a commission to travel somewhere geographically and much more of a mandate to take Christ with us into our sphere of influence. Every facet of our lives must be missionary; our profession, our marriage, our parenting, our recreation. We must be demonstrating Christ to the world in every thing we do! Are we discipling our children? Are we being open with our lives at work? Are we sharing the reason for our hope in our professional circles? And please do not picture the corrupt image of the portrayal of a perfect Christian life and a holier-than-thou attitude. I mean authentic Christianity. I mean being open about why you are different, imperfect but different.

You can do all of these things without starting a ministry or leaving your church (and I have nothing against either). Just choose to live a missionary life. It’s that simple yet that profound. You can start today!

Joyfully,

Copyright 2018, Matik Nicholls. All rights reserved.

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Stop Judging and Start Relating

 

One of the most common mistakes that I’ve made in my life is judging people that I don’t know. We all do it right? Right? (Please tell me it’s not just me.) We assign characteristics and even worse, motives, to people we have never even talked to! When you think about it, it’s crazy. Or sometimes we’ve met a few people from a particular religion or political party or ethnicity or neighbourhood and we judge the whole based on the few. Everybody who crosses our path who fits the demographic is destined for our bad books. Crazy!

One of the most constructive habits we can cultivate to counteract this bad habit is to try to have authentic interactions with as many varied persons as you can. They say one bad apple spoils the whole bunch, but I have found that it works just as powerfully the other way around; one person can change your perspective of a whole nation. That’s one of the reasons that I love travel so much. I just love to touch, taste and see what looks different to me; what I’ve never experienced before. I love the practice of discovery.

I think the art of building bridges across divides of misunderstanding is even more critical in this fake news world that we currently inhabit. Don’t stay behind your computer/smartphone and pelt stones at the particular group that you love to hate, go out and meet them. One of my favourite examples of this is Daryl Davis. Daryl Davis is a black guy who befriends Klu Klux Klan members. So far, according to this article , he has persuaded 200 members to give up their robes. Now that is someone I would like to emulate. I’m not saying that we will always get someone to agree with our point of view, but we might gain a friend and we definitely will learn something.

Frankly, I don’t think I have ever convinced anybody to my way of thinking (I probably haven’t tried very hard) but I have learned a lot from people with vastly different views to mine and in some cases I’ve come around to their way of thinking. I believe 200% in Christ but I’ve learned a lot from agnostics. I used to believe in beating my children but due solely to a few people in my life with strong views against corporal punishment I am now trying different disciplinary methods. (Admittedly, I am tempted to return to my old ways at every major disciplinary impasse). I used to think Brexiters were myopic but recently I actually met one guy who was outspoken enough to share his views. It was enlightening. His reasoning was sound, and I left the conversation feeling a bit convicted for judging my Brexit friends so harshly and convinced that both sides of the argument had merit.

And this brings me to the final point I wish to make. Please, don’t be afraid to share your views passionately. The most you could be is wrong. There is nothing I find more frustrating than someone who has a strong view but refuses to share it! I know not everyone may be as comfortable (excited even) with debate and confrontation and conflict as I am, but I find it so sad to walk away from someone without ever receiving the gift of their viewpoint. Some say people walk away from these debates unchanged but I disagree. Rarely will I change my view on the spot but I always think about it for days after and a fresh perspective does change how I view things. Even if it is a small adjustment, it’s worthwhile. Some say you should never discuss politics or religion (basically anything that will upset anyone). I say that’s precisely what we should be talking about. It’s what matters. That’s how we evolve as a species, by taking the best of everyone’s ideas and moving forward together.

OK OK I’m off that soapbox…. So…. Get out there and go talk to someone new today!

Joyfully,

Copyright 2018, Matik Nicholls. All rights reserved.

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The Speeding Ticket

 

I was cruising down the highway, heading to work, minding my own business, listening to music when suddenly a police car with sirens blaring and lights flashing appeared behind me. I assumed they wanted to pass, so I pulled to the inner lane. They stayed on my tail and the driver signaled for me to stop. “What could they possibly want?” I thought. I pulled onto the shoulder, turned down my music and rolled down my glass.

One of the officers approached, “Good morning sir, you were driving above the speed limit.”

“OK”, I said.

“Driver’s permit and insurance please.” I passed him the documents. He seemed relieved and slightly surprised that I had accepted my fate so calmly.

After writing up the ticket, he handed me my documents and the ticket. “Have a good morning sir.”

“Thank you. You too.” He looked even more surprised and smiled. I pulled off and took care to stay below the limit for the remainder of my journey to the office.

Later that day I examined the ticket. The price of my infraction was TT$1000. It was enough to cause some internal pain as I thought about the status of my bank account. Then I realized that the officer had spelled my name wrong…. and just like that a moral dilemma was berthed.

Legitimately, I did not need to pay this ticket because the person charged was not me. Sad to say, I grappled with this temptation for a few days well. I had committed the crime, but I could escape the penalty due to a technicality. I even wondered if the officer’s error was God’s providence. My conscience, however, would not allow me to justify my considered course of action with the God card. What should I do?

Eventually, I paid the ticket and walked away from my test with a feeling of victory and renewed awareness of my vulnerability. In the end I was bound by a law higher than the law of the land; a moral code that knew wrong was wrong no matter the legal loopholes that were available.

Everyday, all of us walk this path. It may manifest itself in different circumstances, but the test is the same. When these moral decisions confront us, the choice is always the same; to do what is right or to do what we can get away with.

It seems to me that there is a growing movement to push the moral line away from what is right to what is legal. Less and less the question asked is, ‘What is the right thing to do in this situation?’ and more often the question is, ‘What are our contractual or legal obligations?’ or, ‘What is the company policy?’ In fact, it amazes me how easily even the standard of legality gets thrown aside if common practice dictates otherwise. It disturbs me how wealth and social status have become accepted reasons to live unaccountable to the law. I remember an incident publicized on social media where a well-connected woman was caught driving without a driver’s permit or insurance for her luxury vehicle and seemed more incensed that the police pulled her aside than contrite for her lawlessness. Just last month I heard someone admit quite casually that they had paid to get their driver’s permit after failing the exam.

Where are we heading? Do we really want to live in a society where everyone does whatever they can get away with?

Why are we ok to not pay workers/contractors on time for work they have done, or to use every advantage we have in business deals to ensure we gain as much as we can at the expense of the other party, or to use our contacts and wealth to live outside of the law?

We are losing our moral moorings. But how do we get them back? Do we even want to? I certainly don’t have all the answers but I’m willing to ask the questions. I’m willing to challenge myself and the people in my sphere. I’m willing to push back in the board room and in the dining room. I’m willing to engage and grapple and fight for the type of society that I want my children and grandchildren to inherit. A society where we do onto others as we want done unto us. A society where we protect the weak not take advantage of them. A society where we promote the common good over our personal gain. What would happen if we devoted less of our energy toward trying to ensure that OUR children are advantaged, wealthy and favoured and more of our energy to ensuring that EVERYONE can thrive?

That’s what I’m fighting for… who’s with me?

Copyright 2018, Matik Nicholls. All rights reserved.

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The Self-Preservation Problem

 

Self-preservation is a natural instinct. While, in the majority of today’s societies protecting oneself from physical harm is not a daily concern, our natural instincts have adapted and remain relevant to the corporate arena where we fight to preserve our jobs and our income.

Unfortunately, we have become very short-sighted where this is concerned. Daily, I see people at all levels of the corporate world, from workers to managers to shareholders, make decisions that may reap short term gains, but in the long run are self-destructive. Let me illustrate:

Some workers find a variety of ways to do work in overtime that could be done during normal working hours. This may result in thousands of extra dollars in their pocket every month but what is the effect on the profitability of the company that provides their livelihood? When they and thousands of their co-workers are without jobs, what next?

Unions encourage these same employees to agitate for more pay and turn a blind eye to corruption and unproductive practices as they focus on collecting their dues. I wonder if they consider that workers that are unemployed can no longer pay union dues. The chickens always return home to roost.

Management is by no means innocent of this destructive virus of looking after #1 at the expense of others. How many managers and supervisors are unwilling to stand up to shareholders and take a stand for what is right or what is in the best interest of the company because they are afraid of losing their jobs? Everybody tows the line to look like a star for a day and hopefully move up the corporate ladder. ‘Our people are our most important assets’, ‘we value our people’ and similar slogans have become sad buzz words in some companies where workers are forced into working long hours with ever-increasing job descriptions and no training under threat of losing their jobs.

Then there are the shareholders who want all their dividends NOW. There is no reinvestment in the sustainability of the business for the next 10 or 20 years. Shareholders with this type of short-term mindset are the most destructive force in the business as this culture permeates down through the whole organization. Often this is accompanied by an autocratic leadership style where the directors see their role as performance (slave)drivers who keep the managers on their toes. Neither poor performance nor differing views are tolerated and there isn’t an ear for feedback from the ground. Directors are not partners with the executive to craft a sustainable business but rather task masters to ensure maximum (short-term) returns to the shareholders’ pockets.

Maybe I have painted an overly pessimistic picture but the stories I read in the newspapers seem to bear evidence that I’m not far off from reality. We have to begin to look beyond ourselves. A new business model needs to arise. All the stakeholders need to become partners in sustainable value creation. Shareholders, managers, employees, unions… forging a sustainable future together. Our survival depends on it.

Joyfully,

Copyright 2018, Matik Nicholls. All rights reserved.